School of Education - Te Kura Mātauranga
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Research within the School of Education - Te Kura Mātauranga is driven by students working towards postgraduate qualifications, staff pursuing their own research interests, and contracts for funding agencies such as the Ministry of Education and other partners. Research interests in the School of Education include; Learning and teaching, theory and practice, Curriculum and development, Teacher education, Early childhood education, Adult and tertiary education and development, Schools, E-learning, Educational administration, and Professional inquiry and practice.
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- ItemA Critical Review of Curriculum Mapping: Implications for the Development of an Ethical Teacher Professionality(Massey University, 2008) Benade, LeonCurriculum mapping, a curriculum design methodology popularised in America has found favour in New Zealand schools as they develop their own curricula in line with the recently introduced New Zealand Curriculum. This paper considers the implications of curriculum mapping for the development of an ethical teaching profession. Curriculum mapping is problematised because it reflects positivist theories of knowledge and leads to further technicisation of schooling. The requirement that schools develop their own curricula could however open the possibility to develop pedagogically and theoretically sound curricula and offers teachers and managers the opportunity to regain ownership of their work as they review their current curricula, leading to engagement in a genuinely ethical and collaborative dialogue.
- ItemA Lifetime of Difference(Indiana University Press, 2024-01-06) Devine, NestaIn this memoir I track the people, events and influences which have had a bearing on my ability to work alongside Māori and Pacific students and academics. From a childhood in rural Aotearoa New Zealand, through sporadic and prolonged university studies, to teaching in Schools of Education at the University of Waikato and Auckland University of Technology, I have always been fascinated by the possibilities of thinking differently. This underpins my experience in supervising and supporting Māori and Pasifika academics, at the post graduate level and as early career researchers.
- ItemA Response from the Perspective of Aotearoa New Zealand(UCL Press, 2024-01-29) Swanson, Carolyn
- ItemAcademic-Māori-Woman: The Impossible May Take a Little Longer(Informa UK Limited, 2021) Stewart, GTThis year’s Waitangi Day, 6 February 2021, saw the revival of a favourite zombie in New Zealand politics when Judith Collins, the leader of the Opposition, complained about not getting a chance to speak during the formalities, calling out Māori culture as sexist i.e. unlawful and backward. Only days earlier, after 25 years of waiting, hearings had finally begun for the ‘urgent’ Mana Wahine claim against the Crown, lodged with the Waitangi Tribunal in July 1993. At the same time, in several places around the country, Māori academics are in public conflict with their employer institutions, and as would be expected, Māori women academics are among those leading these actions. This editorial digs below the surface to identify and briefly sketch the common ground that draws together these various topical threads.
- ItemAccess Denied: Academic Life Under Lockdown(New Zealand Council for Educational Research, 2020) Devine, N; Stewart, G; Benade, L
- ItemAdvanced Computational Thing-Kin: Sociomaterial Kinship and the MakerSpace(Addleton Academic Publishers, 2023) Snake-Beings, E.; Sosa, R.; Gibbons, A.; Baleisomi Takiveikata, S.; Cheng, X.; Berthelsen, C.; Ben-Dror, A.; Badenhorst, D.; Crowe, A.; O’Riordan, E.; Iorangi, K.; Gibson, L.The incursion of tech companies into wider aspects of our lives means that computational thinking has become increasingly enmeshed with physiological, emotional, creative and social aspects of human life. We suggest that advanced computational thinking should be considered in wider terms than the limited scope of computer sciences and that we should recognise the expansion of the ‘computer world’ and its incursion into lived life: the pervasive encroachment of technology into physical, emotional, spatial, culturally complex and, strictly speaking, non-logical areas of our lives. The proposal is that we use a new term, advanced computational thinking, with the appropriate and relevant acronym of ACT, to suggest a social performative bias to existing ideas of computational thinking in education. The expansion of the computer world is the backdrop for exploring thinking as a ‘kinship’ with things (thing-kin) traversing human and material forms. In this article, ACT engages with the cultural scaffolding of the makerSpace, supporting a thinking space where kinship between ‘things’ and makers promotes diversity of learning style and an idea of epistemological pluralism. By recognising thinking and things as being closely entangled with sociomaterial realms, advanced computational thinking incorporates the wider social consequences of technology: expanding early definitions of computational thinking as tools exclusively focused on mathematical, logical or algorithmic thinking.
- ItemAko: Learning from History?(UTS ePRESS, 2022-12-06) Neill, C; McKergow, F; Watson, G; Littlewood, DThis special issue of Public History Review has been edited by Fiona McKergow, Geoff Watson, David Littlewood and Carol Neill and serves as a sampler of recent work in the field of public history from Aotearoa New Zealand. The articles are derived from papers presented at 'Ako: Learning from History?', the 2021 New Zealand Historical Association conference hosted by Massey University Te Kunenga Ki Pūrehuroa. The cover image for this special issue shows Taranaki Maunga viewed from a site near the remains of a redoubt built by colonial forces during the New Zealand Wars.
- ItemAloned to Assay It: The Esoteric(ist) and the Academy(Addleton Academic Publishers, 2024)In this article, I explore (not) belonging from the standpoint of an esotericist working within the academy. By esotericist, I mean someone who works with notions of spirituality in Foucault’s sense of the ‘search, practice and experience through which the subject carries out the necessary transformations on himself in order to have access to the truth,’ in contrast to the more accepted academic concept of philosophy, which can be followed ‘without him having to change or alter his being as subject.’ Spirituality requires askesis: the progressive transformation of the self by long inner labour. Esotericism was long missing from the academy, described as ‘rejected knowledge’ by Hanegraaff and ‘fraudulent bankruptcy’ by Adorno. I explore how it is to work with a spiritual worldview within a largely materialistic academy and how decades of meditative work led me to experience the world in non-standard ways. I use an unpublished poem to illustrate how this can lead to a struggle to find places of engagement within academic settings, adopting the traditional Irish notion of anamchara – a friend of the soul – to report how my soul life is supported within this isolation and how working with such friends, separated by distance and sometimes by time, helps overcome feelings of otherness.
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- ItemAn Emergent, Rhizomic Approach to Curriculum for Waldorf Schools(Research on Steiner Education (RoSE), 2024-02-08) Boland, Neil; Rawson, MartynOver the last century, Waldorf schools have become established around the world. They are united in pedagogical approach, but distributed in different geographies, cultures and contexts. This article critiques the arborescent model of a single, original, authentic and historical Waldorf curriculum that has often been ‘transplanted’ as an ‘exotic’ in other cultural and geographical spaces, suggesting in its stead the Deleuzoguattarian botanical metaphor of an emergent, rhizomic process, one which allows ‘native’ species to develop. A brief survey of the history of Waldorf curricula suggests arborescent curricula are inappropriate and inadequate when dealing with the factors of time and space. The need to adapt and modify Waldorf curriculum is both intrinsic, given the need to take account of cultural differences, and extrinsic, in response to the major social, economic and ecological challenges faced today. Neoliberal educational policies of performativity and standardisation increasingly require Waldorf schools to demonstrate their educational outcomes in measurable forms, which can threaten curriculum autonomy. By exploring what a common rhizomic network might comprise, the authors believe that this model can help enable Waldorf schools to recontextualise curriculum in their own situations and overcome discernible Eurocentric traditions.
- ItemAn introduction to the "radical" reality-way teaching of Adi Da Samraj: that which is always already the case(School of Education, AUT University, 2012-07-12) Nugent, DNo abstract.
- ItemArabic in English-Medium Classes? Reasons and Implications(2014-05-16) Riddlebarger, J; Dickson, M; Kennetz, K; Stringer, P; Tennant, LThe use of L1 in L2 classrooms is a contentious issue (Auerbach, 1993; Cook, 2001; Macaro, 2001). Debate continues over its usefulness (or harmfulness) (Cummins, 2009; Morrow, 2011). Although research has been conducted in the region on this topic, it has mostly been limited to tertiary or secondary environments (Mouhanna, 2009); little is available that looks at L1 in the primary L2 class. The Abu Dhabi Education Council (ADEC) rolled out their New School Model (NSM) in 2010; it is currently in place for KG to grade 5. In the NSM, math, science and English language classes are all meant to be conducted in English only, and over the last few years ADEC has been hiring native English speakers to teach these classes. Recently, however, they have started to shift to hiring some Emirati teachers as English Medium Teachers (EMTs) in KG and Cycle 1 schools. Several of the first graduating class of a newly established teachers’ college are among these new hires. This study investigates these Emirati novice EMTs’ use and negotiation of language within the classroom as well as the wider school community. How and why do they use English? What about Arabic? Is there a place for both? The presenters will summarize their on-going research and invite discussion from the audience.
- ItemArabic in English-medium classes? Reasons and implications(TESOL Arabia, 2014-05-16) Riddlebarger, J; Dickson, M; Kennetz, K; Stringer, P; Tennant, LThe use of L1 in L2 classrooms is a contentious issue (Auerbach, 1993; Cook, 2001; Macaro, 2001). Debate continues over its usefulness (or harmfulness) (Cummins, 2009; Morrow, 2011). Although research has been conducted in the region on this topic, it has mostly been limited to tertiary or secondary environments (Mouhanna, 2009); little is available that looks at L1 in the primary L2 class. The Abu Dhabi Education Council (ADEC) rolled out their New School Model (NSM) in 2010; it is currently in place for KG to grade 5. In the NSM, math, science and English language classes are all meant to be conducted in English only, and over the last few years ADEC has been hiring native English speakers to teach these classes. Recently, however, they have started to shift to hiring some Emirati teachers as English Medium Teachers (EMTs) in KG and Cycle 1 schools. Several of the first graduating class of a newly established teachers’ college are among these new hires. This study investigates these Emirati novice EMTs’ use and negotiation of language within the classroom as well as the wider school community. How and why do they use English? What about Arabic? Is there a place for both? The presenters will summarize their on-going research and invite discussion from the audience.
- ItemAre school visions sustainable? Assessing the relevance of Senge’s notion of shared visions(New Zealand Educational Administration & Leadership Society, 2012-06) Benade, LContemporary schools, in the pursuit of developing community, will seek to build statements of vision based on values that focus action and become the impetus for the daily renewal of commitment by those bound to these statements. In New Zealand, a current focal point for Education Review Office reviews is the ability of schools to maintain sustainable performance. This paper reports on a small-scale pilot study undertaken at an establishment (new) school that has strong foundation statements of vision, mission and values. The question at the centre of this investigation is how this new, and rapidly expanding, school will maintain and sustain its visionary focus, in particular, its concept of community, through the growth cycle. A concept of shared vision is proposed by Peter Senge as one of his ‘ five disciplines of learning organisations’. Senge’s theorisation includes notions of the genesis, development, anchoring, advocacy and long-term sustainability of visions. This pilot study seeks to establish the relevance of Senge’s model to the question of vision sustainability in the case study school. The design is based on a series of semi-structured interviews of key stakeholders associated with the early establishment of the case study school.
- ItemBack to the Future? Aims and Ends for Future-Oriented Science Education Policy – The New Zealand Context(Addleton Academic Publishers, 2017) Gilbert, JScience and science education are a focus of high-level government policy settings in many countries. Greater public interest in and knowledge of science is seen as being an important prerequisite for economic growth and social development in the Knowledge Age. In this article, I argue that current policy approaches are misguided and potentially harmful – for science, for education, and for future social development. Using specific examples from the New Zealand context, I argue that, because these policies are based on widely held but limited views of first, education, and second, science, they effectively colonise, rather than expand, the possibilities for our future. Drawing on ideas from educational thinkers of the past, such as John Dewey and Alfred North Whitehead, and ideas from contemporary futures thinkers, I put forward for consideration three very different scenarios for science education’s future aims and ends.
- ItemBiculturalism in Education: Haere Whakamua, Hoki Whakamuri/Going Forward, Thinking Back(Faculty of Education, University of Canterbury, Aotearoa New Zealand, 2023-12-14) Lourie, MeganWhile references to the Treaty of Waitangi and/or biculturalism are an accepted part of the New Zealand education policy landscape, there is often a lack of consensus around the meaning, and therefore the practice implications, of the term ‘biculturalism’. This difficulty can be explained by viewing biculturalism as a discourse that has continued to change since its emergence in the 1980s. In policy texts older understandings of the term are overlaid with more recent understandings and this can contribute to uncertainty about what the term means to teachers in 2016. This is particularly challenging for teachers and school leaders as they attempt to negotiate the requirements of the Practising Teacher Criteria. Therefore, there is a need to continue engaging in discussion about the meaning of biculturalism in education in the present, looking forward, but informed by the past.
- ItemBreaking New Ground: New Zealand Certificates of Steiner Education(Frontiers Media SA, 2024-02-13) Boland, Neil; Brice-Geard, Karen; Bell, Amanda; Cook, ChristineThe New Zealand Certificates of Steiner Education (CSE) are secondary qualifications at levels 1, 2 and 3, recognized by the New Zealand Qualifications Authority. They give access to tertiary education in New Zealand and beyond. The impulse for new qualifications grew from a wish to have important aspects of the taught Steiner curriculum recognized and valorized, that these aspects be credit bearing toward tertiary study, an option not offered by existing qualifications. The certificates were developed over an 18-month period and were implemented by the (then) four New Zealand Steiner schools with high school classes. The CSE are based on a suite of learning outcomes which give teachers a substantial degree of assessment autonomy, allowing them to tailor assessment modalities to the student or class being taught. Since 2012, the qualifications have been offered overseas and are now used as a pathway to university by Steiner schools in a growing number of countries. This article draws on the experiences of one of the developers of the qualification and two teachers in schools using the certificate in the UK, and outlines some of the challenges faced when breaking new ground in the advancement of Waldorf education internationally.
- ItemBringing Māori Concepts into School Science: NCEA(Philosophy of Education Society of Australasia, ) Stewart, GT; Tedoldi, AThis commentary article discusses the inclusion of Māori knowledge in senior school science in the context of some new senior school science qualifications that are currently being trialled. These proposals raise challenging questions and are provoking intense debates among secondary science teachers in Aotearoa New Zealand. We introduce the proposals and their rationale and summarise the main objections raised by science teachers. We focus on three specific Māori concepts used in the proposals and comment on the possibilities.
- ItemBringing others into us: school leadership meeting the politics of identity(Common Ground Publishing Pty Ltd, 2007) Billot, JHow does a school maintain a sustainable identity within the rapidly changing society in which it is positioned?As a result of global migrations of people, the demographics of societies are changing and creating increasingly diverse communities, resulting in a challenging context for school leadership. The ‘research territory’ (Morrison, Lumby & Sood, 2006, p.281) of diversity has mainly been occupied by those outside the domains of educational management and leadership, so this paper aims to redress that imbalance. By examining the connections between diversity of population and school identity, I identify how inclusive practices aimed at social equity can be used to draw diverse groups into a larger unifie school community. There has been much debate about what constitutes ‘diversity’ in general terms and, given the multiplicity of meanings for this concept, in this paper I focus on ethno cultural diversity which Au refers to as encompassing ‘groups with shared histories and cultural knowledge’ (1995,p.85). I refer to research finding of an international study to identify strategies and practices developed and implemented by principals in New Zealand to address increasing ethnocultural diversity. Identity can be viewed as the ‘combination of the internal experience of place and external participation in world and society’ (Cockburn,1983,p.1). The principal holds a pivotal role in facilitating school identity and as leadership emerges from social constructions of the self, so the principal works recursively with the concept of identity in the agency of leadership. I identify the tension between efforts to value diversity and the achievement of social cohesion through consensus building and contend that espoused concentration on issues arising from the multi dimensional nature of diversity can divert focus from the pursuit of equity.
- ItemBuilding a future-oriented science education system in New Zealand - how are we doing?(New Zealand Council for Educational Reserach (NZCER), 2013-09-15) Gilbert, J; Bull, AThis paper makes the case for deep and radical change to New Zealand's approach to science education. It discusses the implications of recent science education research and policy work, and argues New Zealand still has a long way to go to developing a future-oriented science education system. It explores what needs to change and contains suggestions for some first steps.